April 07, 2007

Kuffiya Krazy

Imgp0835 I've been back in Washington DC for almost a week now and I feel like I'm in a hung-over stupor.  Every morning I wake up in my king-size hotel bed wondering where the hell I am because I was just dreaming of Beirut. 

It's Saturday -- the day before Easter and I was at Starbucks writing most of this entry down in my journal.  I walked in to the sound of Willie Colon's "Che, Che, Cole," -- que bueno, eh? I LOVE THAT SONG! Willie Colon is a Puerto Rican trombonist and band leader, he worked with the late salsa singer Hector Lavoe. Starbucks is selling some salsa compilation cd now, I hate myself for going there, but I was shaking my hips while ordering my "grande" coffee!

Anyway,  I had to get out of the bitter cold, it's snowing in DC and I packed up all of my winter gear, so I have like 10 layers of regular clothes on and a red-white checkered kuffiya wrapped tightly around my neck.  Speaking of Kuffiya, last night I went to see a movie with my friend Jessica, very high brow entertainment, the film is called "Blades of Glory," starring the great Will Ferrell, maybe you've heard of it? The best scene in the movie is when the two male ice skaters slide across the ice while lying with their legs open and crash groins as a grand finale to one of their routines...HILARIOUS.  Well, we had some time to kill before the movie so we decided to check out Urban Outfitters next door, and guess what their window display was?  That's right, multi colored Kuffiya's folded on top of little tables and hanging on hooks, it's very fashion forward to wear kuffiya now.  I walked in the store and the greeter was wearing one tied Imgp0836cowboy style around her neck.  I had to take a picture.  Very surreal.

And then I had to take a picture of myself in front of the White House in mine.  ha!

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I haven't been able to process the amazing trip I just came back from.  I had to give a presentation 24 hrs after I got off the plane and I thought it was a disorganized ramble of pictures and audio clips, but the other "fellows" in my program seemed to enjoy it and liked my stories, most of which you've read here.  I meet with my editor on Tuesday to see if we can broadcast any of this on NPR, that's the real test. 

I miss Beirut already.  I don't know, maybe I'm just one of those people who hates what I have and miss it when it's gone, but I'm suffering.  I miss all of the beautiful people I met, the diesel fumes, language barriers, BarBar for stand-up Shwarma and sour yogurt drinks, "WELCOME!" from the owner of Le Chef in Gemayze. I miss the way I lived in the moment.  DC seems so sterile.  All of the stop lights are timed so you know exactly how long you have to cross the street, there's no darting in and out of Beiruti traffic. 

Once again I'm faced with the fact that I fit in everywhere and nowhere, the curse of being born to an Iranian Shia and Puerto Rican Catholic, I guess.  But something about Beirut felt right, it felt like home, or maybe that damn kuffiya isn't letting enough oxygen to my brain.  I'm crazy.

March 30, 2007

GREEN SCRAMBLED EGGS AND HAM

Imgp0811I scored a meeting with the one of Beirut's most popular indi-rock bands, SCRAMBLED EGGS.  That's sort of an easy title to come by because there are 2 rock bands in Beirut.  They arrived over and hour late to the their sound check, where I was supposed to interview them. TYPICAL.  It was fine, I went to a cafe, "Paul's," across the main road from downtown and had an iced mocha frapucino concoction and stared at all of the botoxed women with fake breasts and tight jeans stuffed into spike heeled boots, drinking coffee and chain smoking.

When I arrived at the venue, Charbil, the lead singer/guitarist greeted me with a limp handshake, 3 kisses and a "nice to meet you," in very French accented English. He's so typically hipster, lanky and slightly hunched, wearing Roy Orbison-esque glasses and slim fitting, black pants. He's also hyper active, going on about how we shouldn't smoke cigarettes because he doesn't smoke before a show and he'll feel tempted to smoke if we do, but if we want to, we should go outside and maybe he wants one, oh, he doesn't know...

The interview started out in that typical way...why scrambled eggs, how would you describe your music...???

A. Well, we were young, like 17, and influenced by the The Beatles/Pink Floyd and we thought Scrambled Eggs was psychedelic and cool, we've tried to change it 3 times, but it's too late now. Our music is post-punk, influenced by The Clash, The Ramones...Sonic Youth, Radio Head. 

Charbil's phone rang and he stepped away, leaving me to talk with his very gorgeous, young lead guitarist, Mark Kurtzi -- who's relaxed, thoughtful manner put me at ease after speaking with his hyper-active and slightly pretentious counterpart. 

I asked how the War affected their music...

A.  It didn't really impact us that much, we actually did a show during the War...we never stopped performing.  The only thing that changed was Western Media coverage.  We were getting a lot more press from the West after the War. 

And back into the room strides Charbil, fidgeting with his cell phone.

A.  Yeah, all of the journalists, they want to speak with us, probably because we're artists and artists love to hear themselves talk, so we have a lot to say and we're easy to interview in that way.  But they all ask us the same questions about politics and the War, questions you could ask any Lebanese person and they would give you basically the same answers, but they asked us, because it's easier,we like to hear ourselves talk.  But the journalists are never prepared, they never ask us about our influences, our music, how we got here, we didn't just show up out of nowhere.  They don't care about the technical aspects of what we do, they don't care about our art...they are just interested in this cute Lebanese rock band because it's a different way of talking about the War, it's not about the music. You all ask the same questions.

OUCH.  Can you say, uncomfortable.  I was sitting there, open mouthed, wide eyed and totally stunned by Charbil's response.  He was right, I wasn't prepared, I hadn't even heard their music, but I was told they were good and I shouldn't leave Lebanon without talking to them.  I stuttered through a few more questions and at that point I felt obligated to ask about their "influences."  And of course, that question always comes with a boring laundry list of bands, most, I've never heard of. 

Saved by the sound-check...I sat in the back of the room, to listen to Scrambled Eggs for the first time.  They're talented and their music is DAMN GOOD.  I have to admit, after being "called out" like that, part of me wished they couldn't play a basic power chord. 

"Would you like a slice of humble pie, to go with those scrambled eggs, miss?"

    

March 27, 2007

LEBANESE ARABIC

Imgp0248 Here's a guide to some basic Lebanese Arabic:

shu?  - what?
Keefik/Keefak? - how are you? (ik) for a woman, (ak) for a man
adesh? - how much
mabrook! - congratulations
masboot. - that's right
shouf - look
ta'yib - good
mnyeeha - i'm good (female) mnyee (male)
yaneh... - I mean... (in all of my interviews you can hear people saying, YANEH...it's the "like" of Lebanon)
anjad - really?
sah'tein - this is like "buen provecho" in spanish, or bon apetit...
sa'H - true, right
bishufeek/bishufaak - see you later!
shukran - thank you. (obviously not just Lebanese, actually I've heard more "merci" than shukran here.)
tikram - you're welcome
kiteer - a lot
shway - a little
atikalafi - give me your strength (used when interupting (used with Muslims) - also used at the end of the interuption to say thank you for allowing me to interrupt)
tfadl/tfadli - take it, go for it (when handing someone something, or giving someone permission to enter a place)
khalas - ENOUGH!
yallah bye - GOODBYE!

I’m ready to come home because it’s really hard to live in a place where you don’t speak the main languages.  In this case FRENCH AND ARABIC.  It’s even harder if you look native and don’t speak the language, and even harder than that is when you look Lebanese, have a Middle Eastern name and DON’T SPEAK THE LANGUAGE.   I’m tired of explaining to people why my name is Shereen and I don’t speak Arabic.  People look at me in absolute shock and disbelief when I open my mouth and English comes out of it.  I wish, wish, wish I spoke Arabic and I can’t understand how foreign correspondents get any work done in the Middle East without it.  There is so much that’s lost in translation.  It really blows my mind how American correspondents work here, they basically pay a Lebanese journalist $200 a day to set up interviews and translate for them.  It’s UBSURD.  I also realized that you have to do it to get anything done if you don’t speak the language, but it honestly feels like CHEATING.   You’re basically paying someone to do most of your work…and there are AMERICAN journalists who’ve been living here for years who don’t SPEAK THE LANGUAGE!!!!  It doesn’t feel right to me; it leaves a very bad taste in my mouth, or is that all the diesel fumes I’ve been inhaling, I DON’T KNOW.  Plus you’re hearing everything second hand, through someone who’s probably biased and is filtering the information before they give it to you.

KHALAS!

Today I had a typically Lebanese day, I called people for interviews, and most of them did not return my phone calls. Then I met some random poet girl in a cafe who's a Druze and we talked about being Druze and what that means (turns out only the inner circle of the Druze really know what it means to be a Druze and what the religion is all about, she’s not in the inner-circle, so she didn’t have much to say) and looking for a husband (I’m not, she is) and then she read me some cool poetry she wrote, all about romance and love.  It was fun.  I can't remember her name right now, it's an unusual one.

After the spontaneous, slam poetry interview at “The Prague” (that’s the name of the café I was in with the Druze) I met up with the AUB graphic design student who did the graffiti that I posted a few days ago.  He's 19 and openly gay, well, open to everyone EXCEPT for his very religious parents.  It seems like all of the gay youth I’ve interviewed come from extremely religious families.  We talked about the burgeoning gay rights movement in Lebanon, which he said was much more active before the war and the current political crisis...”now,” he said, “no one wants to hear about gay issues, they have other things to worry about.”  His name is Hammid and he’s a great talker, very eloquent and hilarious!  He told me that the real translation to his graffiti is: Who’s a deviant, your mother’s a deviant, I’M GAY.  – I guess the word commonly used for gay in the Middle East means “deviant,” so Hammid is trying to change that by using Mithli – which means “the same” in Arabic, as in same sex relationships.

Funny, the girl who translated the graffiti for me didn’t mention that that the literal translation for the most common word for homosexual in Arabic is “deviant.” 

Language is a powerful thing…

Yallah, bye.

*photo:  "Coming back from traveling, I LOVE LIFE."  -- the "I love life," campaign billboards are all over Beirut.  The campaign is sponsered by the pro-govt. March 14th movement in Lebanon.  The March 8th opposition movement made their own billboards countering the I LOVE LIFE ones...saying for example, "I have no money to travel, if I did, maybe I would LOVE LIFE."  The two sides used the billboards to debate their points publicly.

March 26, 2007

HONKING, HAMMERING, AND ELECTRIFIED FENCES

For some reason, the car honking outside my hotel window is louder than ever this morning.  It's like people are digging their elbows into their steering wheels and gritting their teeth, just long incessant honking followed by short bursts of spastic beeping.  I promise I won't miss this part of living in Beirut, at all.  If you travel 30 minutes south of Beirut, the annoying car talk ceases to exist and if you continue to drive, diesel fumes are no longer the only thing you smell when you take a "breath of fresh air." 

Lebanon is an incredibly beautiful country.  Yesterday my translator, driver and I went to a tiny southern village called Ainata right on the border with Israel.  It took us over 3 hours to get there because in many places the roads were severely damaged from July's war, so we jerked and bumped along, trying to avoid enormous potholes and piles of rubble.  Oh, but what an amazing drive!  We traveled along the sea for the first third of it on a clear spring day, riding past miles of waves crashing against the rocky shore. On the trip my driver would slow down and point to famous markets where you can by the best goat meat, the cheapest vegetables, villages famous for their olives and oil.  Edwin is a handsome man in his mid-40s who used to be a soldier in the Lebanese Army, he's never stepped outside of Lebanon's borders (well except to go to Syria, which he says is basically Lebanon, so it doesn't count) but he knows every corner of Lebanon and prides himself on navigating the back roadsImgp0770, not just the highways.  Edwin took me to an ancient fortress that people say dates back to Roman times, in Arabic it's called Qala'at Ash Shqif or Beufort Castle, and it stands, partially crumbled, atop a mountain 2,100 feet above sea level.  The view is otherworldly, you can sea a ribbon of water, the Litani River, at the very bottom and past the deep green hills, you can make out Israel's Northern villages. 

We were on our way to visit Ali Fadlallah, a 21 year old Hezbollah supporter who lost a majority of his family in the July War.  I met Ali in Dahiyeh, the Hezbollah-run enclave in southern Beirut, I've been interviewing young supporters of different political parties/movements and he was my Hezbollah contact.  Ali works at a telecommunications company in Dahiyeh and he attends a technical college there.  He's not much taller than I am, handsome, with a slight build and sad, sad brown eyes.  When he talks about his life in Lebanon and the way it changed after July's war, you can tell he's fighting back tears.  In his family's 5th floor apartment in the heart of Dahiyeh, underneath a poster of his dead family members, in the dark, because the power was out (the power's often off in Dahiyeh), Ali told me about his recent history and his dreams for the future. 

Imgp0714Half a year ago, Ali dug through the rubble of a bombed house in his village of Ainata hoping to find pieces of his mother and sister who had been dead for 15 days, crushed beyond recognition.  His older brother, a Hezbollah fighter, was found shot in the chest, clutching his M-16 in front of one of the Ainata village mosques. When I asked him if he's been back to the village since burying his family, he looked at me curiously, and said, "of course, my father's still living in our house with my older sister, I love my village and I go and visit every weekend."  Ali told me he just proposed to his girlfriend, who he met at a ceremony commemorating his "martyred" family members; she was there with her family paying their respects.  Ali told me that he liked her because she wore the veil and was respectable girl.  He wants to marry her, have a family, and run a cell phone story in Ainata.  I said, “something must be very special about this village to make you want to rebuild a life where there are so many horrific memories around every corner,” and he said, “Why don’t you come visit and see for yourself.”

As Edwin drove us closer to Ainata, the scenery changed…hills, lush with vegetation gave way to burned out cars and houses pock marked with from shrapnel. Neon yellow Hezbollah flags flew high on electricity poles and the eyes of “martyred” Hezbollah fighters, Hassan Nasrallah and Ayatollah Khomeini stared down at us from their posters plastered on the sides of bombed out buildings and make-shift mosques. Edwin pointed to either side of the road where businesses or houses once stood, replaced by piles of concrete and twisted metal.  Construction crews were rebuilding, the car honking of Beirut, replaced with hammering.  Men sat on plastic lawn chairs in front of mini-marts, flanked by empty shops, with glass store fronts shattered. Women, wearing floor length black dresses, their veils pinned tightly beneath their chins looked like spirits floating with plastic grocery bags over the rubble. No one was smiling, everyone we passed had a scowl on their face, even the children.

We drove through quite a few checkpoints, Edwin told my translator to move to the front seat and he told me to hide my equipment bag as we inched up to each checkpoint guarded by Lebanese soldiers.  Even though these soldiers were in the countryside, they were wearing urban camouflage and of course, they all had their m-16 slung over their shoulders. The soldiers asked Edwin a few questions, looked in the car and waved us on, every time, we were waved forward with a “tFadl,” which is Arabic for go for it, or take it.  Edwin would wink at me in the rearview mirror and we would high five each other when we were out of the soldier’s view.  You need Hezbollah’s permission to travel through the South, and if you’re an American you’re automatically stopped and questioned, but Edwin just said we were Lebanese tourists, interested in seeing the War’s destruction and reconstruction.  And because I look TOTALLY LEBANESE, it worked every time. 

Once in Ainata, we parked and while we were waiting for Ali, I took out my camera (a bulky, plastic, monstrosity I was forced to buy off the road because the battery on my digital camera lasts for about 10 pictures) and started shooting the devastation.  The camera uses 36mm film and makes the loudest noise, which ricochets off the buildings and echoes throughout the village, I started to draw a small, hostile looking crowd of men who began pointing and shouting things at me in Arabic.  Ali walked up and told me to stop taking pictures immediately and calmed the men down, telling them I was an American reporter, but I was safe because my background was Iranian (this helps me a lot in the South where they love all things Ira nian.) 

Ali started the tour of his village, right where I was taking pictures.  We were standing beside an empty lot with a white tent erected in the middle of it.  Ali pointed to a spot on the edge of the lot and said that’s where his older was brother was found, shot dead, while protecting his house and a newly built mosque.  There was no evidence of a mosque, just the tent where the villagers pray until they can rebuild the mosque destroyed in the War.

We walked down a dirt path and a long driveway to Ali’s house. The entry way was covered with a flowering bougainvillea.  Ali’s sister met us at the door, dressed in black, her clean face, free from any sign of  make-up, showed the deep lines of hard living.  We entered Ali’s humble home and sat in this living room to talk about life after the war.  Framed photos of Ali’s dead relatives sat on little round tables and in the corner of the room, his brother’s Kalashnikov balanced on an unexploded Israeli shell.  “I took that from my brother’s dead hands,” he told me, pointing at the rifle, “it was broken and covered in blood, but I cleaned it and put it back together.” 

The family meeting was awkward, listening to stories of War and death in a stranger’s home through and interpreter is an indescribable experience, it’s strange and uncomfortable and I wanted nothing more than to leave.  I didn’t know what to say or what questions were appropriate or inappropriate.  The air was thick with sadness. 

When we said goodbye, after a tiny cup of thick Turkish coffee and sweet biscuit filled with date paste, I was relieved.  Ali walked us back down the driveway and stopped to show me the roosters in the yard, “my mother loved to work in this garden,” he said, his eyes starting to water, ”it was beautiful and full of flowers, now no one takes care of it.  When I come back, I’m going to replant the garden in her honor.”  He stopped for a moment, and then turned to me and abruptly said, “Are you ready to see where she died?”

A block away from Ali’s family home in Ainata, a pile of concrete marks the place where his family was crushed, along with 16 other villagers.  His mom was sheltering two wounded Hezbollah fighters in the hiding place and he said that’s why it was targeted by the Israelis.  Ali stood on the side of the rubble and said that after the cease fire he hurried back to the village, hoping his mom would be there to greet him when he arrived.  He finished that day digging through the broken concrete that was once a three story building. Ali told me he found a scrap of clothing he thought was his mothers, saying it was the worst day of his life, a day that changed him, forever.  He looked to the right and said, “I used to play soccer with my friends 3 meters that way,” and then he turned to the left, stared at the pile of concrete, and added,“my happiest memories will forever be mixed with my saddest.”

On the road back to Beirut, I tried to understand why Ali wanted to return to a village that’s now a virtual graveyard.  A graveyard filled with dear relatives, hopes and dreams.  There is no happiness in Ainata…zero.  And everyone in the village is convinced that another War with Israel is months away. Young men are always training, preparing to defend their homes.  Destroy and rebuild, destroy and rebuild, destroy and rebuild…it’s crazy making. 

Fifteen minutes from Ali’s village, we parked off the side of the road and I sat on a wall staring through a chain link fence that divides Lebanon and Israel.  Edwin pointed down to a group of children walking through an orchard on the Israeli side, “can you believe how close it is, Shereen?  We can actually see each other through the fence. But don’t get too close” he warned, “you’ll be electrocuted.” 

I

March 22, 2007

TEDDY AND THE SHEIKH

Imgp0695 <<photo - graffiti near AUB (American University of Beirut), in Hamra, it says:  Who's gay?  Your mother's gay...I'M GAY.  I was curious about this, so I asked people walking down the street to translate it for me, I finally found someone who could and she knew the artist, a gay rights activist who attends AUB, also, I learned that there aren't any laws against graffiti in Beirut.>>

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Cosmopolitan, chic, the "Paris of the Middle East," these are all terms used to describe Lebanon.  As an American, I've found all the comforts of home: big grocery stores, starbucks, huge shopping malls that sell tight jeans and stiletto heeled boots, bars and nightclubs.  The very day I arrived, people told me that if I was going to report on youth in Lebanon, I had to talk about the NIGHTLIFE, because it rivals the party scene in Europe and the States.  And everyone, EVERYONE...we're talking 50 year old mother's of grown children, down to 17 year old high school brats, told me I have to go to ACID.  "Vhat is this Acid?" -- I would ask using my dad's funny Persian accent.  "It's a club and they play the best music and you pay a cover charge and there are free drinks all night long! Oh yeah, and most of the men who go to there to party, are gay," their eyebrows would raise to see what my reaction would be to the last part of their description, "MOST OF THE MEN THERE ARE GAY."  Well, frankly, it doesn't make much of a difference to me, the fact that most men at a nightclub are gay isn't shocking, I lived in San Francisco's Castro for a few years. 

Here, in Lebanon, being gay is still taboo, pre-marital sex is still taboo, but, according to a 28 year old film teacher at the Lebanese American University, gayness has been a "trendy subject" with her film students, lately. She told me a good number of their movies this semester touch on the issue: maybe their main characters are gay, or there's a sub-plot involving someone who's gay. It's a topic that is making its way out of the "closet," so to speak. 

Two days ago, I interviewed, TEDDY, he's 24 years old and and a professional dancer here: he belly-dances, modern dances and strips in nightclubs and at private parties.  Teddy recently agreed to appear on a local TV program, where he was CONFRONTED about his lifestyle by a well known psychotherapist, they kept calling the show, over an over again...THE CONFRONTATION.  She asked him why he danced, why he he doesn't have a normal job and a family of his own, what his parents think of his dancing, etc.  He said he dances because he loves it, but also because it's a way to make money in Lebanon where there aren't any jobs for young college graduates, he said he's not ready for a family but he wants to get married and that his family wasn't supportive of his work as a dancer until they came to see him, they were impressed by the crowd's reaction.  The b-roll was video of TEDDY Arabic dancing at a club in low rise pants and a halter top, his face, perfectly made-up.  The host of the program took calls from people around the Middle East, no one had anything positive to say to TEDDY, they said he was a sick freak, that he should die, that he's disgracing his family, and on and on. Not one person called to support him.  Mind you, TEDDY denied on the TV program that he was gay, he was just there defending his right to be a male belly dancer.

I didn't know what to expect when I went to interview TEDDY at his day job. <<He helps run a chain of stores that sell stuffed animals, jewelry and knick knacks for the home>> I wasn't sure if he would speak with me honestly about his experience, but he did.  The first thing he said was that he was most definitely GAY and that living in Lebanon was like living in HELL, where there's a threat of prison or death if you're an out gay man.  I said that can't be true seeing as there's a popular gay club in Beirut that everyone knows about, and he responded, "Shereen, yes, you can go there with your boyfriend and you can dance, but you can't hug, you can't kiss, you can't show any real affection, you can't really be who you are. You always have to keep your life a secret, there's no other choice here."  He begged me to take him to the United States with me, where he can be a real dancer and work on his craft, rather than waste away in Lebanon where there's no work and no opportunities.  "Maybe this interview will help me get a visa out of here," TEDDY said, "then I can go and live with my parents in Burbank."  When I asked if his parents know about his lifestyle, he said,chuckling, "no and I can't tell them until I get the U.S., or they might not let me come." 

The following day I interviewed two trans gendered Men, Serg and Yusef.  Both men were born women.  Serg, is 29 and now legally married.  He spent 7 years of his life saving money and searching for a doctor to do a sex change operation in Lebanon.  No doctors here specialize in that area.  He told me he was the first to have a successful operation, but he went through a number of botched surgeries that left him scarred for life.  Now Serg spends much of his free time helping trans gendered men and women find the right surgeon and the right psychological support in Lebanon. Serg and Yusef talked about the pain they felt growing up, wondering if they were Lesbians and wanting to kill themselves because they were having "gay" relationships.  Now that they are both men, then told me that there lives are much better because appearances are everything in Lebanon and they can marry, have families and society has finally accepted them.  They told me that being trans gendered in Lebanon is much easier than being openly gay, because if people see you as a man, even though you might be a woman, they will treat you like a man and let you live.  They said they don't want to be associated with the gay community because they don't want to suffer the consequences.

Later, the same day, I interviewed a Shia Sheikh in Dahiyeh about this issue and how Islam deals with homosexuality and transexuality.  "If you are a Lesbian," the Sheikh told me, "the Koran says you must be locked in your families home and you will not be allowed to leave until you've controlled your desire to love the same sex, but, if you are a gay man," he continued,"your punishment is more severe, the punishment is DEATH." He told me that the punishment is more severe for men because men are allowed to take 4 wives and if they're not fulfilled after taking 4 wives and they want to be in a relationship with a man, they deserve to die.  He said women have an lesser punishment because they are not afforded the same opportunity to find someone to love from the opposite sex, they're stuck with one man.  When I asked him about trans gendered people, he told me the Koran doesn't mention these people, he said that it is still not natural, but if a man thinks he's a woman and is psychologically a "real woman" and if he has a sex change, he can have a family and live righteously in the name of Allah.  So, if you're gay, it's forbidden, but you can change your sex in order to have a female/male relationship, it is not forbidden.

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I'm not sure where this story is going, I just stumbled on it here and I think it's interesting.  My loyal friends and readers, do you have any questions?

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*another curious aside:  when i asked HELEM, the gay rights organization here what they thought of Hezbollah gaining more power in the Parliament, they told me, it won't affect their struggle for gay rights because Hezbollah has never bothered them and they believe that Hezbollah will continue to leave them alone and allow them to organize.

March 20, 2007

INVINCIBLE VOICES...

Imgp0651 <<photo: Me and part of the Kita3 Beirut Hip-hop crew, left to write -- DJ Lethal Skills, RGB, 6k -- they rap about the political situation in Lebanon and say the WAR inspired them to keep rockin' the mic!>>

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     Yesterday I promised photos and more writing, but after I finished that last post I received a phone call from a photojournalist and friend (Liam Maloney) inviting me to go with him to the Borg Al Barajne Palestinian camp in Beirut.  We were there as guests of Yassin, a 17 year old beat maker/mc in a hip hop group called I-Voice (Invincible Voice).  We met Yassin in front of the Arab University; most of you will recognize it as the site of a violent clash between Sunni and Shia, some weeks ago.  Anyway, it was my first time driving by the University and it is worlds away from the American University of Beirut (AUB)!  It's in a very crowded part of town with horrible traffic, street vendors, bombed out buildings -- and DIESEL FUMES –wait, sorry, that’s everywhere in Lebanon.

Yassin01_2      We met Yassin at the gates of the University (he's in high school, he doesn't attend Arab University), he had his longish, dark hair pulled back and was wearing a North Carolina baseball cap, black t-shirt, slightly baggy jeans and sneakers.  He referred to his style as "baggy style," saying that's how people know he's a hip-hopper. We all jumped in a servees to the camp (they're cabs that stop for more than one person and each person pays a portion of the cost to ride where they need to go, like mini "publicos" in Puerto Rico) When we arrived, Yassin insisted on paying the cab fare and wouldn't take my money, no matter how much I begged him to.  A perfect gentleman, he refused to let me carry my heavy equipment bag. The young men here need to teach American boys chivalry!

     A big green sign welcomes you to the Borg El Barajne camp, (not sure about the spelling, so it changes every time, I know) under the sign lies a dusty road that winds between cement buildings stacked one top of the other.  In order to get to the houses you have to follow paths that snake through the buildings, in most places they're only wide enough for one and a half people and no matter how sunny it is outside, its dark between those walls. There are posters of Arafat plastered all over the homes along with pictures of fighters with m-16s, their faces covered by kuffiyahs. Over our heads there were thousands of criss-crossed electricity wires, hanging low between the houses, in some places they were so thick, you could only see slices of sky between the black, rubber roping.  The buildings and the road are all dusty and the only colors are in the posters and graffiti on the walls (lots of green and red representing the Palestinian flag), and on the people themselves. A young woman squeezed by us as we were touring the camp wearing a bright teal dress over pants, her made up face perfectly framed by a black hijab.  She stood out like a bright and beautiful angel in a sad and desperate place. 

      There are little stores in the camp that sell the black and white checkered kuffiyahs, Palestinian flags and framed prints of old Palestinian money.  There are mini-marts, a tiny pharmacy and two health clinics.  We walked by a restaurant and when I commented on the yummy smell, Yassin warned me that it was the worst restaurant in the entire camp and said his mom cooks much better, and he invited us to stay for dinner. 

     Yassin took us to his "home" for the time being, his real home is being re-built because it was damaged during July's War.  The camp is write next to Dahiyeh, the Shia suburb that was bombed heavily during the war -- and Yassin said the Palestinians in the camp were trapped because of their close proximity to Dahiyeh.  We walked by his original home, which was just looked like cement blocks and stairwells.  Right now, Yassin is staying in a 3 room flat, with maybe 5 pieces of furniture in the entire place.  The floor of his room is covered with rugs and in one corner he placed his most prized possessions -- his recording equipment: a computer that he built himself, a mixer that he saved money to buy and one big speaker. He drew two murals on opposite walls of this room, one with the I-Voice logo and the other that says "kasaque wahton" -- which he said translates to "cheers to your homeland," a way of saying a sarcastic "thanks" to the Arab world for helping return Palestine and providing him with such a wonderful life, where he can't dream, he can't live, he can't, "do anything." It's also a track on the second album he's working on.  Yassin has never seen Palestine, and his mother, Fatimeh, was born in Borg El Barajne and she has never seen Palestine, but his grandfather lived there, and he showed me the proof, the kuffiyah he wore to shield himself from the sun when he worked outside in the fields.  Yassin held the kuffiyah, commented on its beauty and craftsmanship and said Palestine exists in his heart.

     Next to the “kasaque wahton” mural, Yassin drew two symbols, a cross and the crescent moon representing unity between Christians and Muslims.  Although, Yassin and his partner MC, Amir, are both Muslim, they think it's ridiculous the way the Lebanese Muslims and Christians are always fighting, and now the Sunni and the Shia in Lebanon.  They're working on a new song for their second album that addresses the sectarian wars raging outside their camp, Lebanese on Lebanese.

      Yassin told me that Tupac inspired him to rap because he had a message; he said he respects artists who have something real to say. Yassin and Amir want to be famous rappers, but right now, they told me that they're using hip-hop as a way to get out a "message" about how the Palestinians live in Lebanon, without citizenship, as refugees living on the margins of Lebanese society.  He said there are 57 jobs Palestinians are not legally able to do in Lebanon, that list, he told me, includes cleaning the streets.  But, Yassin reminded me, that he's not just rapping about politics and Palestine, he raps about love, too. He played me a track where he rhymes about the passing of his aunt who was like a second mother to him.    

     I WISH I SPOKE ARABIC, so I could understand what Yassin and Amir are rapping about!  They truly believe in their music and the power of hip-hop to help them share their dreams with other Arabs.  And this isn’t some rinky-dink hip-hop, the beats are HOT and Yassin is doing an incredible job producing, using Fruity Loops and Sound Forge, two fairly basic audio editing programs that he’s manipulated to create PROFESSIONAL sounding beats.  Yassin has a myspace page where you all should check out I-Voice and request to be their “friends.”  www.myspace.com/theivoicee (two ee’s)
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Imgp0619

*The intense day didn’t finish in the camp…I scored an interview with Teddy, the professional, male belly dancer.  He talked candidly about the horrors of living as a gay man in Lebanon, how he has no human rights and wants desperately to leave.  His parents are in Burbank, California but he said the US isn’t issuing visas to Arab men over the age of 21 (he’s 24), so he’s stuck in Lebanon, living in the shadows, in fear for his life.  More on that story later…

March 19, 2007

THE FINAL COUNT DOWN...

13 DAYS LEFT...

I don't have anything planned for today.  I'm at Starbucks in Hamra taking advantage of the internet and trying to plan the last few days I have here and pack as much in as possible.  I'm tired.

Imgp0612 Yesterday I went to a new basketball camp in As-As...South Beirut along the airport road.  The camp brings kids from different parts of Beirut together to play, using basketball to bridge sectarian divisions.  There were kids from the Bourg Al Barejni Palestinian camp wearing kuffiyeh, Shia kids, Sunni kids...girls and boys all together on three scruffy courts.  The courts are divided by chain link fences with holes where people stretched the fences open so you can crawl between each one. A younger brother of one of the boys participating spent most of the hour running in between the courts, through the fence holes, dodging air balls. 

On first glance you could knew these kids were from different economic backgrounds, I can't tell who's a Sunni and who's a Christian or Shia, it's easier to tell who's parents have more cash. Some of the kids had basketball gear, high top shoes and those long shiny, shorts, with knee socks...others were wearing soccer cleats, worn hush puppies, and ill-fitting warm up pants.  They were playing all together, running lay-up drills and dribbling drills and they were interacting with each other and seemed to be having a good time. 

One of the boys hammed it up the entire time I was out on the court.  He stood out, with his bright red soccer jersey and 80s haircut (we're talking rat-tail) and he loved being photographed.  I interviewed him during a break and what he said disturbed me and he's only 14 years old.  I heard there was a fight between some of the kids on the courts last week over politics and when I asked him about it (through a translator) he thought I was talking about the Arab University scuffle between Sunni and Shia a month ago.  He started talking about that incident and how he wished there was another civil war in Lebanon so that the Sunni could kill all the Shia in Lebanon, his cousin joined in and so did the 6 year old boy who was running through the fence holes...they were all nodding and agreeing that the Shia deserved to die.  My translator (who's Lebanese Shia) looked at me afterward, on the verge of tears, and said, "this is what I hate about this fucking country."   

But it wasn't all negative.  After that I went back to the court to speak with the coach some of the older kids ran up around me and were dying to talk about the political situation in Lebanon and how the camp was a great way to meet new people.  They were all talking over each other about how they're sick of politics and religion.  One said, "I thought all Christians hated me, but that was before I'd actually met a Christian and now I know that I can't assume people hate me, when they're far away, I have to be close and know them before I can decide."  Another said, "take this camp for example, you have Omar, you have Ali..." when I asked him what that meant he said, "it's very diverse here there are Shia there are Sunna there are Christians."  (people here can tell what sect they're from by their names here)

March 17, 2007

?

I thought that when I came to Lebanon, I would stumble on demonstrations and protests and people in the streets screaming for political change.  After all, it's March and the two main movements here began in March and are named for the month that shuts the door on winter and unlocks another to let in spring's possibilities and new life. 

I'm sitting in the grand foyer of the Port View hotel, looking out the window onto the Port and Lebanon's electricity building.  It's overcast, windy, cold and wet outside and it's very quiet at 10am, I'm assuming most people are still sleeping off the previous night's debauchery.  My head feels like the sky today, cloudy and indecisive. Will it rain or will the cloud's part and let in the sun's light -- will I keep plodding forward, gathering sound and talking to random people, or will I find an angle to a story that I didn't see before, illuminating a path I couldn't find in the dark? 

I'm interested in interviewing young, gay and trans gendered people in Lebanon, its an issue that's been ignored, mostly, I've found out, because people don't want to talk candidly about their experiences.  They could be thrown in jail, beaten, and there's the threat of death in the form of "honor killings." 

Yesterday I went to the only gay support organization in the Middle East, called Helem (helem means dream in Arabic).  I interviewed Bilal, a 23 year old gay man, who works there and is "out" to his friends and sisters.  There is a very open gay scene in Lebanon, and there are popular nightclubs that cater to the gay community, but family honor plays a huge role in a majority of gay men and women leading double lives.  Many gay men have girlfriends and families in order to save face and not destroy their family's reputation.  Bilal told me it's even harder for Lesbians because sex with a man before marriage is taboo, so imagine admitting to having sex, first off, and then having same sex, sex.  I also spoke with another young man who believes he's trapped in a woman's body.  He too is named Bilal.  In the Koran, Bilal is the name of the first person who prayed to Allah.  Both Bilal's are Shia, one is gay and the other is trans gendered.  Bilal from Helem, who's openly gay, says he's a devout Muslim, he prays and he has sex with his Christian boyfriend.  He told me that he did not choose to be gay, and sex for a man is not taboo, so he is doing nothing wrong...he can be gay and be Muslim at the same time. 

Trans gendered Bilal is much more conservative and he too, says he's a devout Muslim.  He lives his life as a woman, but is obviously a man. When I met him he was wearing tight jeans, a long sleeved shirt, his long, dyed red hair back in a chignon, a 5 o'clock shadow covered most of his face. He does not have sex with men and will not until he is able to change his sex and marry.  Sex before marriage for a woman is "haram"/forbidden and because Bilal feels he is a woman, he will not engage in sexual acts.  Bilal is living in a very unique prison here in Beirut.  His 5 brothers treat him like their sister, he cooks and cleans and takes care of their children, but they beat him and call him a freak and he's afraid to leave the house for fear he'll dishonor his family name or worse, be raped and killed.  This Bilal can't go to weddings because he can't sit with the men nor the women, he doesn't go to funerals for the same reason, he refuses to attend mosque because he has no place to pray, all he wants is a sex change so that he can free himself from this prison and live. 

Trans gendered Bilal says HE'S NOT GAY and doesn't want to be thought as such, to be gay is HARAM and he is a woman trapped in a man's body.  Gay Bilal says he thinks it might be easier to be trans gendered/because if society sees you as a woman, you can have an outwardly normal "male/female" relationship.  It's all about appearances.

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((((An interesting side point...trans gendered Bilal saw TEDDY's (the dancer, I mentioned in the previous post) interview on TV and said that what he was doing was against God, dancing around in a bra at nightclubs.  He thinks TEDDY is disrespectful and shouldn't be prancing around like a homosexual on television.  ))))

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One thing that I continue to learn, again and again, is that Lebanon is the most confusing place on earth!  You can be a Christian, anti-Syrian and support Hezbollah.  You can be a gay, have sex with your Christian boyfriend and be a devout Muslim.  You can be a cross-dressing man who has sexual feelings for other men and look down on the gay lifestyle as HARAM. This country is amazingly complex.  Now I know why journalists tend to boil things down to Sunni vs. Shia sectarian divisions, to tell the real story would mean WORKING until your brain feels like it's going to explode...having hour long talks with random people, drinking 1,000s of cups of nescafe.  And even if you do all of that your hands might be too shaky from the caffeine high to write anything that an American audience can digest. 

One theme:  All the young people I've spoken to have said the same thing, THEY WANT TO LIVE...they just want to live their lives and have a future in this beautiful country.

I love Lebanon/I hate Lebanon/love/hate/love/hate....love?

March 15, 2007

RAIN… AND ADVENTURE IN THE LAND CALLED DAHIYEH.

Imgp0500 It's been raining for the past two days, it's freezing outside and I'm getting a cold, mostly because my room is tile and it's like 6 degrees below zero in there.  The internet is slow and I pay $42 a week to "recharge the units" on my cell phone, the most expensive cell phone I've ever had, IN MY LIFE!  Last night the man in the room next to me was watching porn so loud I couldn't sleep. I wanted to beat down his door and shake him.  I'm not allowed to have any male visitors in my room, not for 5 minutes nor 15, it doesn't matter if they're just coming up to see it-- because, "what would my FATHER think?!"  And I truly doubt I could watch porn until 3am.

Ahhhh....Lebanon.  And I'm in "liberal" part of town.  I needed to vent for a moment, I'm well aware of the fact that this is "the most open minded country in the Middle East," but there are days when I'm homesick for wall to wall carpet, high speed internet, and PRIVACY!

_ _ _ _

Last night I planned to go to a club that showcases a male belly-dancer named TEDDY.  I've been reporting on youth culture and one of the most vibrant aspects of youth culture in Lebanon is the gay scene.  Unfortunately, TEDDY had just done an interview on one of the local TV channels where they broadcast pictures of him dancing around in a bra and let's just say, the public was HORRIFIED, as was the club owner.  Because of the interview, the club owner told TEDDY he couldn't dance there anymore and I think I lost my interview with him.  He said he needed to wait a week until, "things calmed down." Oh...and In the TV interview TEDDY swore he wasn't gay -- interesting...

I had to find something else to do, because my time here is coming to an end and I want to record every day until I board the plane.  So, I called Fatima, my friend and fixer, who works at Al Hayat and we took a trip to South Beirut.  We went to the only mall in Dahiyeh, a predominantly Shia neighborhood and Hezbollah strong-hold, where much of the damage was done during the Israeli bombardment in July.  There's one mall there, called the Beirut Mall, and it lies on the road which separates a Christian neighborhood from a Shia one. 

Imgp0499 The Beirut Mall was set to open this past July, the same month the war started.  The underground parking lot became a refuge for Lebanese fleeing their homes during the bombing.  1.000s of people were camped in the underground lot during the war, many left their homes without food, supplies, or money and the only open store in the mall was a gigantic supermarket, taunting people with diapers, soap and produce. According to Fatima, a woman gave birth there, I'd like to find her and interview her.

Yesterday, the mall was pretty much empty at 7:30pm.  A few women, wearing black and covered from head to toe, were shopping and there were some people drinking coffee on the bottom floor.  Fatima and I took the escalators to the top floors and found "adventure land," an indoor carnival for kids, with a safari theme.  There were like 10 teenagers dressed in khaki sitting around, talking, playing on the bumper cars. They were the employees, but the place was empty so they were just messing around until the mall closed. Even though we were in Dahiyeh, the kids were religiously mixed: Christian, Sunni, and Shia.  A few were in High School, some were in college, every one said there were no opportunities in Lebanon, so they were just biding their time until they could leave: to Canada, the gulf, anywhere outside of Lebanon with better opportunities to make money.  Michelle wanted to "go to Hollywood," to be an actor and director, Hussein said he wished he could play professional basketball, Asad wanted to get married and have a family.  Asad also added, much to his boss’s chagrin, that he wanted TO LIVE AND LIVE IN FUAD SINIORA'S LEBANON, LONG LIVE MARCH 14TH!!!!!! -- all the kids thought that was funny ;)

I asked these kids how they spent their free time and most of them said they didn't have any.  They were in school and working, there was no time for fun.  This is a different world from the one I'm staying in, where young people are out every single night, partying and drinking, because, "there's no future to plan for, so you might as well enjoy today!"  The kids working at ADVENTURE LAND in Dahiyeh work and study to enjoy one night out a month, if they're lucky.

March 13, 2007

POLITICS AND BASKETBALL

Imgp0479 Today I went to a professional Basketball game in Lebanon.  Basketball is the most popular sport in Lebanon and the pro-teams represent different regions, which basically means they represent different religious/political sects of the country.  Riyadi, the Sunni team played the Blue Stars, a Christian team.  Riyadi's supporter's are pro-March 14th, pro-West, pro-Siniora government and the folks cheering for the Blue Stars are supposedly allied with Michel Aoun's Free Patriotic Movement which is down with Hezbollah and the opposition movement known as March 8th. 

IT WAS A WILD TIME! The teams played at the Michel Murr stadium, which is home base for the Blue Stars.  I got there a bit late and all of the doors were closed and locked.  People were beating on the doors, yelling and screaming, trying to get in.  Through the windows you could see the place was packed and you could hear chanting and drumming even before the game started.  I, too, was knocking on the windows trying to get the anyone's attention, yelling..."Sahafeeya, Amrikiya...Sahafeeya Amrikiya!" American journalist, American journalist!  I was smacking my id against the tinted windows, hoping someone would take pity on me and LET ME IN.  I've never wanted something so bad in my life! 

I probably paced around the stadium for a half hour (with a crew of students from AUB)...and then I saw my way in.  An open window on the second floor of the stadium guarded by a Lebanese soldier in urban camo. I yelled up to him (in Arabic) that I was an American journalist, he helped me up to the window's ledge, I climbed over an air conditioning unit and I WAS IN!

Loud is an understatement.  The indoor court was pulsing with energy and noise and both sides had their own bands, like high school brass bands with Middle Eastern drumming. A lot of the time the crowds were shouting "DEFENSE!," which is something I could understand, but other times they were shouting things back and forth and I had no idea what they were saying!  I found some high school kids who could speak English and they told me that the teams were screaming political chants and they were cursing each other and saying, "lets meet outside to fight!"  The kids I talked to said the games between the two best teams in Lebanon usually end up in a street brawl and that's why there were so many soldiers patrolling around.  During the game rowdy Riyadi fans were throwing trash and water bottles at Blue Star's bench warmers.  IT WAS INSANE! When I asked one of the kids what he thought about politics and basketball he told me, "they don't mix, basketball is about teamwork, but the political situation is so messed up in Lebanon, you can't escape it."

Riyadi won.  And, yes, there was a fight outside.